Soon after their marriage 'Abdullāh was called to Palestine and al-Shām (present day Syria) on a trading caravan
trip. When he left Āminah was pregnant. 'Abdullāh was absent for several months in Gaza. On his way back he
stopped for a longer rest with the family of his paternal grandmother, Salma bint Amr, who belonged to the Najjar
clan of the Khazraj tribe in Medina. He was preparing to join a caravan to Mecca when he felt ill.
The caravan went on without him to Mecca with news of his absence and disease. 'Abdul-Muttalib immediately sent
his eldest son al-Harith to Medina. Upon his arrival, al-Harith learned that his brother had died and that he had been
buried there a month after falling ill. Harith returned to Mecca to announce the death of `Abdullāh to his aged father
and his bereaved wife Āminah.
Ref:
Ibn Sa'd/Haq pp. 107-108.
Armstrong, Karen. Muhammad : A Biography of the Prophet. HarperSanFrancisco: San Francisco, 1993. ISBN 0-06-
250886-5
Hamzah's father was ‘Abdul Muttalib ibn Hashim ibn ‘Abd Manaf ibn Qusayy from the Quraysh tribe of Mecca.[2]:2
His mother was Hala bint Uhayb from the Zuhra clan of Quraysh.[2]:2 His parents met when ‘Abdul Muttalib went
with his son ‘Abdullah to the house of Wahb ibn 'Abd Manaf to seek the hand of Wahb's daughter Aminah. While
they were there, ‘Abdul-Muttalib noticed Wahb's niece, Hala bint Uhayb, and he asked for her hand as well. Wahb
agreed, and Muhammad's father ‘Abdullah and his grandfather ‘Abdul-Muttalib were both married on the same day,
in a double-marriage ceremony.
Ref: Muhammad ibn Saad. Kitab al-Tabaqat al-Kabair vol. 3. Translated by Bewley, A. (2013). The Companions of
Badr. London: Ta-Ha Publishers."Prophetmuhammadforall.org" (PDF). www.prophetmuhammadforall.org.
Al-Tabari, Tarikh al-Rasul al-Maluk. Translated by Watt, W. M., & McDonald, M. V. (1988). Volume VI: Muhammad
at Mecca, pp. 5-8. New York: State University of New York Press.
The earliest sources assert that Hamza was four years older than Muhammad and was 59 years old at his death in
3 AH. This would place his birth c.567 CE.
Hamzah was reportedly four years older than Muhammad. This is disputed by Ibn Sayyid, who argues: "Zubayr
narrated that Hamza was four years older than the Prophet. But this does not seem correct, because reliable hadith
state that Thuwayba nursed both Hamza and the Prophet." Ibn Sayyid concludes that Hamza was only two years
older than Muhammad, though he adds the traditional expression of doubt, "Only God knows." Ibn Hajar writes:
"Hamza was born two to four years before Muhammad.""Companions of The Prophet", Vol.1, By: Abdul Wahid
Hamid
Muhammad ibn Saad. Kitab al-Tabaqat al-Kabair vol. 3. Translated by Bewley, A. (2013). The Companions of Badr.
London: Ta-Ha Publishers.
"Prophetmuhammadforall.org" (PDF). www.prophetmuhammadforall.org.
Al-Tabari, Tarikh al-Rasul al-Maluk. Translated by Watt, W. M., & McDonald, M. V. (1988). Volume VI: Muhammad
at Mecca, pp. 5-8. New York: State University of New York Press.
Ibn Sayyid al-Nas, Uyun al-Athar.
Ibn Hajar al-Asqalani, Finding the Truth in Judging the Companions.


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